My spices lifestyle

Friday, June 17, 2011

love and ghost

Salam readers , sorry for the delay to update this blog . I have much work out there . But I have a lot of info and ideas to share with you all actually. This post is just simple and short I want to write . If I too much write , I don't think so it makes readers do understand , but it might be you all get bored. It just a critical thinking session  :) Hopefully you may leave your comment here . I wait for it :D The comment just for beneficial thought only the nonsense will be denied .

Okay lets start with love
I'm wanna to stress on movie or film that related with LOVE. I means how they set up the chronology for their film. Mostly we could see they are emphasising  on LOVE. Could you count how many films that published on television/cinema on that way ??? Of course the answer is too and too many.Quite much extremely.

It might be a trauma on citizens especially the teenagers. Yeah !Why I said like that " a trauma". They want the Malaysians mostly are gloating on that way. LOVE, LOVE & LOVE.
Who cares about they do is against  syariat Islamiyah ?
Who cares about ikhtilat ?
Who cares about 'zina' ?
They just do without thinking first , followed their desired , glorified the lifestyle in world.

Okay second part about ghost
It same goes like LOVE. oh. * hampeh*
Generate the people to scare with ghost
do KHURAFAT  things in life . here syirik akbar
oh ! they couldn't generate a values films ,its means the courteous and moral values among people especially in Islamic way.

The chronology for both films ( love&ghost) quite bored, because the end of the story have a same way.  We as the spectator may guest it.
* dah lali dah weyh*

I think this is expression and emoticons from my heart. Loathe laa
( sound of growl )

Islam will not going forward and developing if the way of the Muslim do is against with syariat .

Sunday, June 5, 2011


Salam readers ..

These movies/ films ( Korean/Japanese ) are hottest movies among Malaysian currently *esp teens*.
I don't know how to describe these movies because I have a sense to have a watch but then these are not give any spiritual enough for me. Why ? HA-HA, don't know  how to describe * I'm not a crazy fan with their artists* 

I don't want to be a busy body for those who are quite crazy fan with them. But I'm pity enough look at our Malaysian thought that never have any flux in order have a better lifestyle * currently I'm promoting our Asean culture but more stressing our religion ( Islam)*. We looks too crazy with them but how about we ?   ( groaned) * Maybe the readers not clear what's I wanna write here  *

Day by day our Malaysian culture actually, we known as " Adat Ketimuran / dismissed and replacing by others cultures * mostly are contradict with our culture * Even we looks that their cultures full with courteous and something great and we can simply take as our fan or exampler to us , but in the same time , we may follow the bad things * ex; their lifestyles ( mostly ) * ( I don't want to write long words here , the readers may understood well from me, right ? )

the simple questions * err maybe the questions , I thought ; just session warm up :*
 I hope we realize about it

1) How many time we watch the korean/japanese , etc movies ?
2) Don't we think we have waste our time by watching these movies ?
3) Does we provide our time by session  for " addin" ?
4) Why we're too excited to learn their language * Korean/Japanese, etc* why not for Arabic language ?
5) We might  memorize all the artists' name and their lifestyle esp but why not for our 'Ulama ?
6) We might have our schedule for watch each of their movies ,yet we sultry to have 'tazkirah/ ceramah', why it could be like that ?
7) Don't we realize that , our lifestyles seems like them ? 
* oh I meant that our cultures but vital is our religion have not adamant us in our life *

Hmm , I think that's all the our session warm up, I've list all the questions above at the rough paper , yet I just list only several of them . Oh never mind . I don't want to be a babble person *acting like a mother but commonly we said that " jaga tepi kain orang "*Yet I want you all include me realize something , why delinquency cases in Malaysia are getting worse even our government have took their effort on it ? This is because the influences from other cultures might us to be " culture shock ", follow the immoral friends, lack of guidance and affection from parents , absence from the spiritual part in our life and etc. factors that might be raises the immoral cases.

 So we are not surprised if Malaysia in the future might bear the citizens most of them * illegitimate children *. Oh wa'iyazubillah. It might loss Islam pride.Let us do some steps to forbid these bad things in our life. Do is better than never. Let's jihad friends :)
Ameen :)

Saturday, June 4, 2011

Music and Islam

Salam readers , today I would to share something about the title that I've written above. Currently , our people today especially whose hold entitle " muslim/muslimah" ,we more prefer to
hear the song/ music rather than to lend our ears from the Quranic verses. 

In recent years, certain developments have taken place which has brought the subject of music as an extremely significant issue.  Music has spread to such an extent that it is afflicting every muslim in this modern era. Today, individuals are being confronted by a situation where one is forced to listen to music whether by choice or without. Music is played in nearly all department stores and super markets. Even whilst walking in the streets, we find cars blaring with music. No matter which direction we go, we are blasted with music. The increasing popularity of music, which is prevalent in our society poses a tremendous danger for muslims
I just want the readers to take note about these issues. Let's I prove with the evidence from the Quran and Assunnah which are forbids us to hear.


The proof from Quranic verses & Assunah :

[وَمِنَ النَّاسِ مَن يَشْتَرِى لَهْوَ الْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُواً أُوْلَـئِكَ لَهُمْ عَذَابٌ مُّهِينٌ - وَإِذَا تُتْلَى عَلَيْهِ ءَايَـتُنَا وَلَّى مُسْتَكْبِراً كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِى أُذُنَيْهِ وَقْراً فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ]

"And of mankind is he who purchases idle talk (Lahw Al-Hadith) to mislead from the path of Allah without knowledge, and takes it by way of mockery. For such there will be a humiliating torment.) (7. And when Our Ayat are recited to such a one, he turns away in pride, as if he heard them not -- as if there were deafness in his ear. So announce to him a painful torment.)" 

The Doomed are preoccupied with Idle Talk and They turn away from the Ayat of Allah

When Allah mentions the blessed -- who are those who are guided by the Book of Allah and benefit from hearing it, as He says:

[اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَـباً مُّتَشَـبِهاً مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ]

(Allah has sent down the Best Statement, a Book, its parts resembling each other (and) oft-repeated. The skins of those who fear their Lord shiver from it. Then their skin and their heart soften to the remembrance of Allah) (39:23). He connect that with mention of the doomed, those who turn away from the Qur'an and do not benefit from hearing the Words of Allah. Instead, they turn to listening to flutes and singing accompanied by musical instruments. As Ibn Mas`ud commented about the Ayah:

[وَمِنَ النَّاسِ مَن يَشْتَرِى لَهْوَ الْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ]

(And of mankind is he who purchases Lahu Al-Hadith to mislead (men) from the path of Allah), he said, "This -- by Allah -- refers to singing.''

[وَمِنَ النَّاسِ مَن يَشْتَرِى لَهْوَ الْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ]

(And of mankind is he who purchases Lahw Al-Hadith to mislead (men) from the path of Allah without knowledge, ) Qatadah said: "By Allah, he may not spend money on it, but his purchasing it means he likes it, and the more misguided he is, the more he likes it and the more he prefers falsehood to the truth and harmful things over beneficial things.'' It was said that what is meant by the words

[يَشْتَرِى لَهْوَ الْحَدِيثِ]

(purchases idle talks) is buying singing servant girls. Ibn Jarir said that it means all speech that hinders people from seeing the signs of Allah and following His path. His saying:

[لِيُضِلَّ عَن سَبِيلِ اللَّهِ]

(to mislead (men) from the path of Allah) means, he does this to oppose Islam and its followers.

[وَيَتَّخِذَهَا هُزُواً]

(and takes it by way of mockery.) Mujahid said, "This means mocking the path of Allah and making fun of it.''

[أُوْلَـئِكَ لَهُمْ عَذَابٌ مُّهِينٌ]

(For such there will be a humiliating torment.) Just as they showed no respect to the signs and path of Allah, so they will be shown no respect on the Day of Resurrection, and they will be subjected to a painful, ongoing torment.

References within the context of the Holy Qur`aan along with the Hadith of the Prophet saw confirm that music is haraam. 
Interpreters of the Qur`aan have defined the term `lahwal hadith` which is mentioned in the Qur`aan as:
 1) Singing and listening to songs. 
 2) Purchasing of male and female singers. 
 3) Purchase of instruments of fun and amusement.

When Sayyidana Abdullah Ibne Mas`ood r.a, a very close companion of our Prophet saw was asked about the meaning of the term `lahwal hadith`, he replied

“I swear by Him besides whom there is no other God,that it refers to ghinaa (singing ).”
This statement, he repeated three times. This view is unanimously supported by the four Khalifas, the eminent Sahabaah, Tabi`een, the four Imaams and other reliable Islaamic scholars and authorities.

One hadith from the Bukhari Shareef, the most authentic Book of Hadith, further confirms unlawfulness of music and singing :

`There will be people of my Ummah who will seek to make lawful; fornication, wine-drinking and the use of ma`aazif ( musical instruments ).`
Detailed analysis of the arabic word `ma`aazif ` shows that it refers to musical instruments, the sounds of those musical instruments and singing with the accompaniment of instruments.

Closer analysis of the wordings of the Hadith establishes the prohibition of music. Firstly, the words `seek to make lawful ` shows that music is not permissible, as logically one can only seek to make lawful that which is not allowed. Secondly, if music was not prohibited, then it would not have been brought within the same context as fornication and wine-drinking.

Muslims are aware that nothing has been prohibited by Allah except that which is harmful to the welfare of a Muslim individual and the society as a whole. The divine attribute behind the prohibition of music can be comprehended by looking into the diverse influence music can have. 
Experiments carried out by doctors and professors have confirmed that the music of today is such that it does not only affect the brain, but each and every organ of one`s body. There is a close relationship between music and bodily movements. We find that people listening to music automatically start tapping their fingers and feet, as if the music is permeating in their blood. 
It is also proved that music affect`s one`s emotions, increases arousal in terms of alertness and excitement and also leads to various physiological changes in the person. In a psychology experiment, it was found that listening to moderate type of music increased one`s normal heart beat, whilst listening to rock music the heart beat increased even further, yet people claim that music has no effect. 
It is a very ignorant and misguided attitude to percieve music as a form of pleasure and passing of time, since the messages of today`s music follow a general theme of love, fornication, drugs and freedom. 
We find that the whole world is obsessed with the kufr idea of freedom, i.e. freedom of speech, freedom of movement, etc. In modern schools  and universities, we observe independence, free expression and secular thinking being encouraged. This idea of freedom, “ It`s my life, I`ll do what I want” is a predominant, underlying theme of today`s music. It is being used as a means for drilling those modern ideologies that are totally contrary to Islamic Shariah and values, into the minds of Muslims. 
One should abstain from evil audacities such as listening to music and encourage others to do the same too. 

Thus , it has stated clearly and precisely that the music is forbids for us to hear. We could see that , most of us are too eager to hear the songs and  make them fancy. They also understand each of the lyrics sentences .We almost memorize the song lyrics  but we put aside the Quranic verses. 

Some of us very gloat because he/ she might memorize the songs but they also humiliate those who might commit to memory Quranic verses. That's the truth . What I've wrote here  to make sure you all notice about these issues. These issues it's not a simple way to ignore , as we are muslim people , we shall be informed by this information. Therefore ,we could in His Blessing path. Amin.

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Thursday, June 2, 2011

A renowned Reviver and a great Reformer

Salam readers ,
Today I would like to introduce  "A renowned Reviver and a great Reformer" 
Who is he ?
Syaikhul Islam Muhammad bin Abdul Wahab.

Are you know well about him ? InsyaAllah let me write here who is he actually. Some of us didn't realize who is he , because they just blame him with the well known entitle " WAHABI " . So on this post I would like to make the readers clear about him , with a factual information .

His Birth and Lineage
Sheikh-ul-Islam, Muhammad bin Abdul-Wahhab, was born in 1115 H. in the city of Uyainah, seventy kilometers northwest of Riyadh, the capital of the Kingdom of Saudi Arabia. He belonged to a highly respectable and scholarly family; his father Sheikh Abdul-Wahhab bin Sulaiman, characterized by his profound scholarship and righteousness, inherited an exalted status from his ancestor Sheikh Sulaiman bin Ali, the chief of the scholars and well versed in teaching, writing and giving verdict.

Sheikh-ul-Islam acquired his primary education from his esteemed father at his native place and was nurtured under his guidance. He was intelligent enough to memorize the Qur'an by heart at the very tender age of ten only. He read the books on Tafseer (exegesis), Hadith and Fiqh. From the very outset, he was greatly interested in studying the works of early scholars, particularly those of Sheikh-ul-Islam Ibn Taimiyah and his noble disciple Allamah Ibn Qaiyim. He went through all those books and well grasped the contents. On attaining the age of maturity, he set out to perform Hajj at Makkah and derived benefits from the scholars there. He then proceeded to Al-Madinah, met the learned ones there, and adopted the studentship of two renowned erudite, Sheikh Abdullah bin Ibrahim bin Sa'id Najdi and Sheikh Muhammad Hayat Sindhi for a long period. Out of the curiosity for higher education, he took also the journey to Iraq and Basrah and got himself benefited there.

Condition of Najd
In those days, the people of Najd were badly indulged in polytheistic deeds and un-Islamic practices. They were completely overwhelmed with polytheism. The graves, trees, stones, caves, evil spirits and insane persons were regarded as deities. The baseless stories and tales were ascribed to them to manifest their excellence. The worldly Ulama too had misguided them for the fulfillment of their materialistic lust. The soothsayers and magicians were having their influence over the society. None could dare challenge their holds on the commoners. Same condition was prevailing in both Makkah and Al-Madinah also. Yemen was also in the same line. Polytheism, erection of structures on the graves, seeking refuge and assistance of the dead, saints and jinns were the common religious features.

Mission of Da'wah
Having studied this pitiable condition of the nation, Sheikh was highly moved. More pitiable was the situation that no one was ready to take trouble to guide the people to the Right Path. It is obvious that to take this task meant to challenge those evildoers who had) their provisions through these practices. It meant to make oneself prepared to face every torture and atrocities from these selfish misguiders and their followers. But Sheikh resolved to make every effort to fight against the circumstances up to the extent of Jihad. Sheikh started his mission. He invited the people to the Tauhid (Islamic Monotheism) and guided them to the Qur'an and Sunnah. He urged upon Ulama to strictly follow the Qur'an and Sunnah and derive the issues directly from them. He forcibly contradicted the blind following of any scholar of the Ummah in preference to the Qur'an and Hadith. Sheikh was a man of courage and enthusiasm. He started his preaching, made correspondence with religious scholars inviting them to lend helping hands in eradication of the prevailing absurdities and defilements in religious matters. A number of scholars from Makkah, Al-Madinah and Yemen accepted his invitation, and supported him. But apart from them, there were also such ignorant and selfish scholars who criticized him and kept themselves aloof. The so-called learned ones rose against Sheikh as they were being affected by his Da’wah in terms of their worldly gains. Even then he took journey to different places to convey his message to the people given to error. Traveling through Zabir, Ahsa, Huraimala, he reached Uyainah.

Arrival at Uyainah
That was the period when the ruler of Uyainah was Uthman bin Hamd bin Ma'mar. He welcomed Sheikh gladly, and assured him every help in his mission of Islamic Da'wah. Sheikh devoted himself to this great work of reformation for the sake of Allah. He gained the popularity far and wide. People started resorting to him in large numbers. He became engaged in their guidance and teachings. Sheikh, however, continued his struggle to free the environment from all the defilements and pollutions. There were numerous tombs, graves, caves, trees..etc, which were worshipped by the Muslims. With the help of Amir Uthman bin Ma'mar, most of them were extirpated by Sheikh. He became engaged in purifying the people from polytheistic and heretic rituals in Uyainah and its surroundings. In the mean time, a woman came to him for her purification from the sin of committing adultery. Investigations- were made as to whether she was mentally sound or not and also that whether she had chose for the punishment under some pressure or voluntarily. When it was confirmed that she was doing that voluntarily out of repentance, Sheikh ordered for the Rajm (to kill by throwing stones-punishment for adultery). Owing to these events dismantling of tombs, self-surrendering of the woman for punishment and migration of the people to Uyainah to seek guidance from the Sheikh-the reputation of Sheikh spread far and wide.

Exit from Uyainah and Entrance to Dar'iyah
When the ruler of Al-Ahsa and its surroundings, Sulaiman bin Urai'ar came to know about the popularity of Sheikh among the people, he became afraid of the growing strength of the Sheikh and resolved to crush him at the very outset, lest he should overthrow him from his power. So he threatened Amir Uthman, with whom Sheikh was living, and asked him to kill the Sheikh. Amir Uthman was not in a position to withstand Sulaiman, hence he became panicky. Apprehending that if he disobeyed his order, he would punish him and overpower him, he mademSheikh acquainted with the whole situation and submitted him to migrate to any other place. And Sheikh migrated from Uyainah to Dar'iyah. The people of Dar'iyah knew the Sheikh very well and they were also aware of his mission. When the ruler of Dar'iyah Amir Muhammad bin Saud came to know about the arrival of the Sheikh in his territory, he was much pleased and visited him at his place. Muhammad bin Saud belonged to a pious family and himself was a practical Muslim. He exchanged his views with Sheikh and was rejoiced to know that his mission aimed to revive Qur'an and Sunnah and the Islamic teachings in its original form; he desired to promote firm belief in the Oneness of Allah and true guidance of Prophet Muhammad (May the peace and blessing of Allah be upon him)

Pledge to propagate the teaching of Islam
Sheikh described before him the accounts of the Prophet (May the peace and blessing of Allah be upon him) and his Companions as to how did they strive for the cause of Allah, enduring all the difficulties and making their best efforts with all the sacrifices. Sheikh persuaded the Amir also to the same and assured him of Allah's pleasure in the Hereafter, and His favour and victory in this world. Ibn Saud, being convinced by the Sheikh, agreed with him and promised his full support to him and to his mission, provided when Allah would bless him with victory, he would not leave him. Sheikh also gave his words to this effect, and thus Ibn Saud gave Sheikh his pledge to propagate the teachings of Islam (esp. Tauhid, the Oneness of Allah), mobilize Muslims for Jihad (fighting for the cause of Allah), emphasize adherence to the Sunnah of Allah's Messenger (May the peace and blessing of Allah be upon him) , enjoin the good deeds and forbid the evils. Sheikh invoked Allah to be his Guide and bless him to be firm in his determination, and to give him every success in this life and the Hereafter.

Dar'iyah, the Centre of Da'wah
At this time Sheikh found himself in a peaceful environment, most suitable for his work of Da'wah. He seized the golden opportunity and started to educate the masses. People of Dar'iyah and its surroundings resorted to him for the lessons in Islam. Amir Muhammad bin Saud presented himself before the Sheikh as one of his students of Islam along with the members of his family. Dar'iyah was crowded with the people visiting for learning. Sheikh started teaching, preaching and inviting people to Allah. He undertook the task of delivering lectures on different branches of knowledge namely, Tauhid (Islamic Monotheism), exposition of Qur'an and Sunnah, knowledge of Fiqh and (May Allah be pleased with him) language etc. Thus Dar'iyah turned into a centre of learning and Da'wah, and people started migrating to it in a large number. The concourse of people and far-reaching effect of his mission made him far-famed which rendered his enemies into jealous. They started false propaganda against the Sheikh and even blamed him of blasphemy, and branded him a Zindiq and sorcerer. Sheikh was a man of courage. He did not care for these blames and continued his mission with full enthusiasm. He even debated his opponents in the best manner and in a polite way. This attitude proved very effective and rendered his opponents to be his supporters. Sheikh, along with his work of Da'wah, planned for Jihad against overwhelming polytheism and heretic ideas and practices, and invited people of all ranks to join in this mission. Delegates from every comer of the Arab Peninsula visited Dar'iyah to pledge their support to Sheikh and to take lesson of true monotheism of Islam. Then they would return back to their areas to teach the same to their people and educate them. The ruler of Uyainah and the elites took journey to pay visit and requested him to turn back to Uyainah. But Sheikh rejected the proposal. They also pledged to fight for the cause of Islam till their last. Sheikh also sent his disciples to the different regions and countries to preach the teachings of Islam based only on Qur'an and authentic Ahadith of the Prophet (May the peace and
blessing of Allah be upon him)

Correspondence with Rulers
Sheikh drew the attention of the rulers and the scholars of each region towards the polytheism and heresy in which the people were indulged, and invited them for their eradication. For the purpose, he stepped into correspondence. He wrote letters to the rulers, elites and scholars of Najd, Riyadh, Kharj, towns of the southern region, Qaseem, Hayel, Washm, Sudair etc. He also wrote to the outstanding Ulama of Ahsa, Makkah and Al-Madinah. Outside the Arab Peninsula, he made correspondence to the learned figures of Syria, Iraq, India, and Yemen as well. He maintained his communication with them, explained them the aims and objects of his mission, substantiated the points with Qur'an and Sunnah and invited their attention towards the eradication of absurd and heretical beliefs and practices in the masses. Sheikh's mission spread far and wide. A large number of scholars and other people throughout India, Indonesia, Afghanistan, Africa, Morocco, Egypt, Syria, Iraq, etc. got influenced and attracted towards his Da'wah. They also stood up in their own regions, with a great zeal and enthusiasm, to invite the people towards Allah and to the pure and basic teachings of Qur'an and Sunnah, free from all heresies and misinterpretations.

Sheikh dedicated his whole life for this Da'wah and Jihad with his utmost sincerity and with the help of Muhammad bin Saud and his son Abdul-Aziz, the rulers of Dar'iyah. He breathed his last on the last day of the month of Dhul-Q'adah in 1206 H (1792 A.C).

Impact of Da'wah
As a result of the continued Da'wah, vigorous struggle and Jihad in the way of Allah for a long period of about fifty years from 1158 H to 1206 H. A complete victory over the entire Najd was gained. People abandoned worshipping graves, tombs, shrines, trees etc. and all the more they deserted all of them and practiced the pure faith of Islam. Blind following of the forefathers, ancestors and traditions in vogue was abandoned; and Shari 'ah was revived and established. Obligatory duties were being observed in the light of Qur'an and Sunnah. A framework for enjoining good deeds and forbidding bad ones was instituted. Mosques began to
be visited by people in abundance for performing Salat. Peace and tranquility prevailed everywhere, in towns as well as in villages. People became safe even in deserts and on lonely ways. The ignorant and notorious bedouins moulded their conduct. The preachers and preceptors were sent to every comer to teach and educate the common people. Thus a thorough revival of the complete religion came into existence. After the expiry of Sheikh, his sons, grandsons, disciples and supporters continued the work of Da'wah and Jihad in the way of Allah. Among his sons, the most ardent in these activities were: Sheikh Imam Abdullah bin Muhammad, Sheikh Husain bin Muhammad, Sheikh Ali bin Muhammad and Sheikh Ibrahim bin Muhammad; and among his grandsons were: Sheikh Abdur-Rahman bin Hasan, Sheikh Ali bin Husain, Sheikh Sulaiman bin Abdullah. Apart from them, a large group of his disciples including Sheikh Hamd bin Nasir, scholars from Dar'iyah and others remained continuously engaged in inviting people towards Allah's true religion by writing and publishing books, fighting for the cause of Allah and making correspondence in this regard.

Some of his works
Despite the fact that Sheikh-ul-lslam Muhammad bin AbdulWahhab was a reformer and a man of  Da 'wah, he still engaged in writing also. His some famous works are as follows:
1. Kitab At-Tawhid
2. Kitab AI-Kabaair
3. Kashf Ash-Shubhat
4. Mukhtasar Seerat Ar-Rasool
5. Masail Al-Jahiliyah
6. Usool Al-Iman
7. Fadail Al-Qur'an
8. Fadail Al-Islam
9. Majmu' Al-Ahadith
10. Mukhtasar Al-Insaf wa Ash-Sharh Al-Kabeer
11. Al-Usool Ath- Thalatha
12. Aadab Al-Mashi ila As-Salat
And others.


love ?

Salam readers , today I would like to share something about  a HOT topic , I guess amongt the teenagers today, especially Malaysians (whose are entitle 'a Muslim/Muslimah' ) . I want the readers read the phrases below  :)

When two hearts are in love, being apart is hell for them. They just want to be together forever and never be apart from each other. Every moment is valuable. If it is possible, they want to live in a place where there’s no timeline whatsoever. They just want to freeze time and be together. If they have wings, they want to fly together to the skies.
This is the same with us and our sins. We surely LOVE doing our SINS. We are in love with our sins. At first, we will feel some guilt in our hearts but as time flies, when it is at its peak, we will feel nothing at all, no guilt at all. We are drowned in the sea of sins until we are able to ‘breathe’ in it. We are able to bear with it until we feel uncomfortable, unease a day without it.
Before I go on, I want you to imagine you doing your sins this very moment. Imagine, remember back, and feel that temptation of you doing your sins, how does it feel? Good right? And now when you are enjoying your sins, someone pours oil onto your body and lit up the fire. Your body is on FIRE! Your body is burning like hell! You are witnessing your hand burning with fire. The pains of fire eating up your skin slowly until your hands are left with only bones. It hurts right?
This is only the heat that exists on earth, what about the wrath of Al-Mighty Allah in Hell then?
So now, at this very moment your reading this, I dare you, let us leave our LOVE behind!
( copied  from )

just think it out :)